Existence and non-existence is a continuous event of ‘death’. This is the meaning of the sentence, ‘self tastes death’. egsiztins.
In non-existence it dies in the internal world and becomes existent in the apparent world. Then, it dies in appearance and becomes existent again in non-existence - the internal.
This is a continuous death. This is the definition of ‘I am close’. Being close means ‘I am as close as death’.
The self that continuously experiences ‘deaths’ in two times, dies before dying and ‘doesn’t die’ again when he reaches his own truth.
Dying before dying / knowing self
For him there are not two times but only a single time.
These two times are transformed into Moment time. He stays infinite in Moment time - the unity of two times.
This is the journey to know the internal in the apparent and the apparent in the internal.
Both are a longing. Both are the names of the One. What is closer to the human being than its jugular vein? The One is always in the heart.
It is for this reason it is closer than the jugular vein. However, how does the One manifest and become ‘close’ in a way that we understand?
How does the state of being ‘close’ find manifestation? This must be considered very carefully.
In order to understand this topic, we must elaborate a little on the issue of ‘being upon notions/assumptions’.
The human being is both rahmani (like Rahman) and nefsani (self-involved). One rahmani self is better then one thousand self-involved selves.
Travelling a road that is thinner than a bristle and sharper than a sword, the human being who wears a shirt of fire will see an angelic divine light when he looks to the right and a shadow of self when he looks to the left.
The one who is painted with the paint of the One knows both his desire and his goal.
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